Our Deeds Count

Our Deeds Count

Ps 62:12 NIV
12 and that you, O Lord, are loving.
Surely you will reward each person
according to what he has done.

Eccl 12:14 NIV
14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil.

Matt 5:16 NIV
16 In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

Matt 7:16-20 NIV
16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.

Matt 10:42 NIV
42 And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward."

Matt 16:27 NIV
27 For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done.

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Matt 25:31-46 NIV
31 "When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.
34 "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' 37 "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?' 40 "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' 41 "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' 44 "They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' 45 "He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' 46 "Then they will go away to eternal punishment, but the righteous to eternal life."

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Matt 26:10 NIV
10 Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me.

Acts 26:20 NIV
20 First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds.

Rom 2:5-10 NIV
6 God "will give to each person according to what he has done." 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.

1 Cor 3:8 NIV
8 The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor.

2 Cor 5:10 NIV
10 For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.

Gal 6:7-10 NIV
7 Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Phil 2:12 NIV
12 Therefore, my dear friends, as you have always obeyed — not only in my presence, but now much more in my absence — continue to work out your salvation with fear and trembling,

1 Tim 6:18-19 NIV
18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

2 Tim 4:7-8 NIV
7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day — and not only to me, but also to all who have longed for his appearing.

Titus 3:8 NIV
8 This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

Heb 6:10-12 NIV
10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, in order to make your hope sure. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

James 2:14-17 NIV
14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15 Suppose a brother or sister is without clothes and daily food. 16 If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

1 Peter 1:17 NIV
17 Since you call on a Father who judges each man's work impartially, live your lives as strangers here in reverent fear.

Rev 2:23 NIV
23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

Rev 20:13 NIV
13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done.

Rev 22:12 NIV
12 "Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done.

You Can Take It With a Grain of Salt

You Can Take It With a Grain of Salt


















Revelation 8:8-9 NIV

8 The second angel sounded his trumpet, and something like a huge mountain, (God used man's technology,an oil drilling rig, against him?)
all ablaze, was thrown into the sea. (burned and collapsed into the Gulf of Mexico?)
A third of the sea turned into blood, (a third of the Gulf became covered with spilled oil?)
9 a third of the living creatures in the sea died, (birds, fish, and various sealife?)
and a third of the ships were destroyed. (not being able to fish, their usage was destroyed?)

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In his vision, St. John could only describe what he saw using things he was familiar with. Therefore, an oil rig might have resembled a mountain, oil might have resembled blood. It stands to reason that the sealife died because of the blood (oil). The ships could be taken to mean "the fishermen" who lost their livelihood... not necessarily the destruction of the ships themselves.

One problem I used to have with this book is that I'd ask myself "are all these events going to happen globally?" I've personally come to the conclusion that these plagues, or whatever, will be located in various parts of the world at different times (they won't be simultaneous). Therefore, an earthquake in Haiti, a volcano in Iceland... you get the picture.

St. John was shown these catastrophes while exiled in Patmos, an island in Greece. He was given a whirlwind tour of the End Times which spanned an unknown period of time. The visions themselves may have taken hours, days, weeks... I don't know.

Another confusing aspect of Revelation for me used to be: Will these cataclysmic events all come directly from the Hand of God? Today, it is quite clear to me that they won't... some of them will come from God thru the hand of man (witness the BP Gulf of Mexico oil spill).

What's more, and don't laugh, some of these plagues will emanate from curses - - - some directly from God and some from other nations (which will remain nameless for the time being). That's why we need exorcists, deliverance ministries, and spiritual warriors to step up and unite in prayer and ask God for discernment.

Truth Seeker

Finding Fault With God

Finding Fault With God

I knew a woman once who said:
"I have to wear a one-piece bathing suit;
God didn't give me a body good enough for a bikini."
I've known several other women
who've had cosmetic surgery, liposuction and breast implants.

I find such behavior appalling and disgusting.
Who are such people trying to fool?
Why don't they try to improve their souls
rather than perfecting their physique which will turn to dust anyway?

Some may say it's a sign of the worldly society we live in.
I think it goes deeper than that...
it boils down to criticizing God's work.
Out of all creation, He was most proud of Adam and Eve.

Some people aren't aware of this but it's been said that
today's society is more wicked and sinful
than that of the time of Noah and the flood.
You won't find this information in today's media.

Truth Seeker

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Mt 24:37-39 NIV
37 As it was in the days of Noah , so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.

Lk 17:26-27 NIV
26 "Just as it was in the days of Noah , so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

Rom 6:12-14 NIV
12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace.

1 Cor 6:19-20 NIV
19 Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your body .

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Isa 29:16 NIV
16 You turn things upside down,
as if the potter were thought to be like the clay !
Shall what is formed say to him who formed it,
"He did not make me"?
Can the pot say of the potter ,
"He knows nothing"?

Isa 45:9-10 NIV
9 "Woe to him who quarrels with his Maker,
to him who is but a potsherd among the potsherds on the ground.
Does the clay say to the potter ,
'What are you making?'
Does your work say,
'He has no hands'?
10 Woe to him who says to his father,
'What have you begotten?'
or to his mother,
'What have you brought to birth?'

Isa 64:8 NIV
8 Yet, O Lord, you are our Father.
We are the clay , you are the potter ;
we are all the work of your hand.

Jer 18:3-6 NIV
3 So I went down to the potter's house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot , shaping it as seemed best to him. 5 Then the word of the Lord came to me: 6 "O house of Israel, can I not do with you as this potter does?" declares the Lord. "Like clay in the hand of the potter , so are you in my hand,


Rom 9:20-21 NIV
20 But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?'" 21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?

2 Tim 2:20 NIV
20 In a large house there are articles not only of gold and silver, but also of wood and clay ; some are for noble purposes and some for ignoble.

We are in the Midst of the Apostasy

We are in the Midst of the Apostasy

2 Thes 2:1-4 NIV
The Man of Lawlessness
1 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, 2 not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. 3 Don't let anyone deceive you in any way, for (that day will not come) until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God's temple, proclaiming himself to be God.

2 Tes 2:1-4 (Reina-Valera 1995)
Manifestación del hombre de pecado
1 Con respecto a la venida de nuestro Señor Jesucristo y nuestra reunión con él, os rogamos, hermanos,
2 que no os dejéis mover fácilmente de vuestro modo de pensar, ni os conturbéis, ni por espíritu ni por palabra ni por carta como si fuera nuestra, en el sentido de que el día del Señor está cerca.
3 ¡Nadie os engañe de ninguna manera!, pues no vendrá sin que antes venga la apostasía y se manifieste el hombre de pecado, el hijo de perdición,
4 el cual se opone y se levanta contra todo lo que se llama Dios o es objeto de culto; tanto, que se sienta en el templo de Dios como Dios, haciéndose pasar por Dios.

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1 Timothy 4:1 NIV
1 The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.

<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<

Everywhere we look nowadays we see people
not content with their previously held religious beliefs
The present Roman Catholic Church crisis
is the main example but there are other creeds in flux
As the passages above cite, the apostasy is a vital part
of the end time before the Antichrist appears

>>>>>Another source of end time prophecy is Fatima:<<<<<<

Our Lady of Fatima told the children that war is a punishment for sin. She warned that God would penalize the world for its disobedience to His will through war, hunger, and persecution of the Catholic Church, the Pope, and the faithful.

"If My (Our Lady's) requests are not granted, Russia will spread its errors throughout the world, raising up wars and persecutions against the Church. The
good will be martyred, the Holy Father (Pope) will suffer much and various nations will be annihilated."

Truth Seeker

Supreme Accountability and Stewardship

Supreme Accountability and Stewardship

Mat 18:21-35 NIV

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"
22 Jesus answered, "I tell you, not seven times, but seventy-seven times.
23 "Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand talents was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 "The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.' 27 The servant's master took pity on him, canceled the debt and let him go.
28 "But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
29 "His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.'
30 "But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.
32 "Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to. 33 Shouldn't you have had mercy on your fellow servant just as I had on you?' 34 In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.
35 "This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."

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Luk 19:11-27 NIV

The Parable of the Ten Minas

11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants and gave them ten minas. 'Put this money to work,' he said, 'until I come back.'
14 "But his subjects hated him and sent a delegation after him to say, 'We don't want this man to be our king.'
15 "He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16 "The first one came and said, 'Sir, your mina has earned ten more.'
17 " 'Well done, my good servant!' his master replied. 'Because you have been trustworthy in a very small matter, take charge of ten cities.'
18 "The second came and said, 'Sir, your mina has earned five more.'
19 "His master answered, 'You take charge of five cities.'
20 "Then another servant came and said, 'Sir, here is your mina; I have kept it laid away in a piece of cloth. 21I was afraid of you, because you are a hard

man. You take out what you did not put in and reap what you did not sow.'
22 "His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23 Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?'
24 "Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.'
25 " 'Sir,' they said, 'he already has ten!'
26 "He replied, 'I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away. 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me."

Extreme Accountability

Extreme Accountability

Isa 45:23 NIV
23 By myself I have sworn,
my mouth has uttered in all integrity
a word that will not be revoked:
Before me every knee will bow;
by me every tongue will swear.

Rom 14:10-12 NIV
10 You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God's judgment seat. 11 It is written:
" 'As surely as I live,' says the Lord,
'every knee will bow before me;
every tongue will confess to God.' " 12 So then, each of us will give an account of himself to God.

2 Cor 5:10 NIV
10 For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.

The World is Full of Big Bad Wolves

The World is Full of Big Bad Wolves

In the Bible, the wolf got Adam and Eve but good...
but God always has a contingency plan and
is never caught unprepared - - - like the wise little pig,
who can be likened to Jesus who built His Church of bricks.
The boiling pot was the Lake of Fire, the devil's ultimate destination.

Truth Seeker

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The Story of the Three Little Pigs

Once upon a time there were three little pigs, who went from home to seek their fortune. The first that went off met a man with a bundle of straw, and said to him:--
"Good man, give me that straw to build me a house."
The man gave the straw, and the little pig built his house with it. Presently came along a wolf, and knocked at the door, and said:--
"Little pig, little pig, let me come in."
But the pig answered:--
"No, no, by the hair of my chiny-chin-chin."
So the wolf said:--
"Then I'll huff, and I'll puff, and I'll blow your house in."
So he huffed, and he puffed, and he blew his house in, and ate up the little pig.

The second little pig met a man with a bundle of furze, and said:--
"Good man, give me that furze to build me a house."
The man gave the furze, and the pig built his house. Then once more came the wolf, and said:
"Little pig, little pig, let me come in."
" No, no, by the hair of my chiny-chin-chin."
"Then I'll puff, and I'll huff, and I'll blow your house in."
So he huffed, and he puffed, and he puffed and he huffed, and at last he blew the house in, and ate up the little pig.

The third little pig met a man with a load of bricks, and said:--
"Good man, give me those bricks to build me a house with."
The man gave the bricks, and he built his house with them. Again the wolf came, and said:--
"Little pig, little pig, let me come in."
"No, no, by the hair of my chiny-chin-chin."
"Then I'll huff, and I'll puff, and I'll blow your house in."
So he huffed, and he puffed, and he huffed, and he puffed, and he puffed and huffed; but he could NOT get the house down. Finding that he could not,
with all his huffing and puffing, blow the house down, he said:--

"Little pig, I know where there is a nice field of turnips."
"Where?" said the little pig.
"Oh, in Mr Smith's field, and if you will be ready to-morrow morning we will go together, and get some for dinner."
"Very well," said the little pig. "What time do you mean to go?"
"Oh, at six o'clock."
So the little pig got up at five, and got the turnips before the wolf came crying:--
"Little pig, are you ready?"
The little pig said: "Ready! I have been and come back again, and got a nice potful for dinner."
The wolf felt very angry at this, but thought that he would be a match for the little pig somehow or other, so he said:--

"Little pig, I know where there is a nice apple-tree."
"Where?" said the pig.
"Down at Merry-garden," replied the wolf, "and if you will not deceive me I will come for you, at five o'clock to-morrow, and get some apples."
The little pig got up next morning at four o'clock, and went off for the apples, hoping to get back before the wolf came; but it took long to climb the tree, and
just as he was coming down from it, he saw the wolf coming. When the wolf came up he said:--
"Little pig, what! are you here before me? Are they nice apples?"
"Yes, very," said the little pig. "I will throw you down one."
And he threw it so far that, while the wolf was gone to pick it up, the little pig jumped down and ran home. The next day the wolf came again, and said to the little pig:--

"Little pig, there is a fair in town this afternoon; will you go?'
"Oh yes," said the pig, "I will go; what time?"
"At three," said the wolf. As usual the little pig went off before the time, and got to the fair, and bought a butter-churn, which he was rolling home when he
saw the wolf coming. So he got into the churn to hide, and in so doing turned it round, and it rolled down the hill with the pig in it, which frightened the wolf
so much that he ran home without going to the fair. He went to the little pig's house, and told him how frightened he had been by a great round thing which came past him down the hill. Then the little pig said.--
"Ha! ha! I frightened you, then!"

Then the wolf was very angry indeed, and tried to get down the chimney in order to eat up the little pig. When the little pig saw what he was about, he put a pot full of water on the blazing fire, and, just as the wolf was coming down, he took off the cover, and in fell the wolf. Quickly the little pig clapped on the cover, and when the wolf was boiled ate him for supper.

Condos or Mansions (or Efficiencies?)

Condos or Mansions (or Efficiencies?)

John 14:1-3 NIV
1 "Do not let your hearts be troubled. Trust in God; trust also in me. 2 In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.

John 14:1-3 KJV
1 Let not your heart be troubled: ye believe in God, believe also in me.
2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Bring On the Gurus

Bring On the Gurus

Mat 24:4-5 NIV
4 Jesus answered: "Watch out that no one deceives you. 5 For many will come in my name, claiming, 'I am the Christ,' and will deceive many.

Mat 24:11 NIV
11 and many false prophets will appear and deceive many people.

Mat 24:24 NIV
24 For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible.

Mar 13:6 NIV
6 Many will come in my name, claiming, 'I am he,' and will deceive many.

Mar 13:21-23 NIV
21 At that time if anyone says to you, 'Look, here is the Christ!' or, 'Look, there he is!' do not believe it. 22 For false Christs and false prophets will appear and perform signs and miracles to deceive the elect—if that were possible. 23 So be on your guard; I have told you everything ahead of time.

Luke 21:8 NIV
8 He replied: "Watch out that you are not deceived. For many will come in my name, claiming, 'I am he,' and, 'The time is near.' Do not follow them.

1 Tim 4:1 NIV
1 The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.

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I watched a news magazine hightlight an Indian woman guru nicknamed the "hugging saint" who purportedly has hugged around 30 million people and has healed a leper as well as contributed tens of millions of dollars to charity.
This woman said, on the program, that God and creation are one and the same (why am I not surprised?). She had a picture of Jesus displayed as well as of other religious creeds as well as a Menorah.
The following article describes the characteristics of gurus and cults. It can be applied to the numerous such people in the world today as Jesus warned us would occur in the end times.

http://cultofhuggingsaintamma.wordpress.com/

Truth Seeker

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Excerpted from:

The Guru Papers: Masks of Authoritarian Power

by Joel Kramer and Diana Alstad

The following quotes are taken from Part One of the Guru Papers
and are deemed by ex-members to be strikingly accurate in describing
the dynamics of a cult guru.

“If an authority not only expects to be obeyed without
question, but either punishes or refuses to deal with those who
do not, that authority is authoritarian.” (p.15)

“Gurus can arouse intense emotions as there is extraordinary
passion in surrendering to what one perceives as a living God.”
(p.33)

“In spiritual realms fear and desire can become
as extreme as they get.. When a living person becomes the focus
of such emotions, the possibility of manipulation is correspondingly
extreme.” (p.41)

“In the East a guru is more than a teacher. He is a doorway
that supposedly allows one to enter into a more profound relationship
with the spiritual. A necessary step becomes acknowledging the
gurus specialness and mastery over that which one wishes
to attain. The message is that to be a really serious student,
spiritual realization must be the primary concern. Therefore,
one’s relationship with the guru must, in time, become one’s
prime emotional bond, with all others viewed as secondary. In
fact, typically other relationships are pejoratively referred
to as attachments.(p..49)

“So although most gurus preach detachment, disciples become
attached to having the guru as their center, whereas the guru
becomes attached to having the power of being others center.”
(p.50)

“The ways people deny and justify are similar: Since
supposedly no one who is not enlightened can truly understand
the motives of one who is, any criticism can be discounted as
a limited perspective. Also, any behavior on the part of the guru,
no matter how base, can be imputed to be some secret teaching
or message that needs deciphering.”

By holding gurus as perfect and thus beyond ordinary explanations,
their presumed specialness can be used to justify anything. Some
deeper, occult reason can always be ascribed to anything a guru
does: The guru is said to take on the karma of others, and that
is why his body has whatever problems it has. The guru is obese
or unhealthy because he is too kind to turn down offerings: besides,
he gives so much that a little excess is understandable. He punishes
those who disobey him not out of anger but out of necessity, as
a good father would. He uses sex to teach about energy and detachment.
He lives an opulent life to break people’s simplistic preconceptions
of what ego-loss should look like; it also shows how detached
and unconcerned he is about what others think. For after all,
Once enlightened, one can do anything. Believing
this dictum makes any action justifiable.”

People justify and rationalize in gurus what in others would
be considered unacceptable because they have a huge emotional
investment in believing their guru is both pure and right.”
(p.52)

“That interest in one’s own salvation is totally
self-centered is a conundrum rarely explored.” (p.54)

“So disciples believe they are loved unconditionally, even
though this love is conditional on continued surrender. Disciples
in the throes of surrender feel they have given up their past,
and do not, consciously at least, fear the future. . . Feeling
totally cared for and accepted, at the universe’s center,
powerful, and seemingly unafraid of the future are all achieved
at the price of giving one’s power to another, thus remaining
essentially a child.” (p56)

“It is not at all unusual to be in an authoritarian relationship
and not know it. In fact, knowing it can interfere with surrender..
Any of the following are strong indications of belonging to an
authoritarian group:

1. No deviation from the party line is allowed. Anyone who has
thoughts or feelings contrary to the accepted perspective is made
to feel wrong or bad for having them.

2. Whatever the authority does is regarded as perfect or right.
Thus behaviors that would be questioned in others are made to
seem different and proper.

3. One trusts that the leader or others in the group know what’s
best.

4. It is difficult to communicate with anyone not in the group..

5. One finds oneself defending actions of the leader (or other
members) without having firsthand knowledge of what occurred.

6. At times one is confused and fearful without knowing why. This
is a sign that doubts are being repressed.” (p.57)

“The power of conversion experiences lies in the psychological
shift from confusion to certainty.” (p.65)

“People whose power is based on the surrender of others
develop a repertoire of techniques for deflecting and undermining
anything that questions or challenges their status, behavior,
or beliefs. They ridicule or try to confuse people who ask challenging
questions.” (p.66)

“Is experiencing intense energy a sign of spirituality,
or is the experience in the same vein as young ladies who swoon
in the presence of rock stars?” (p.68)

“To be thought enlightened, one must appear not only certain
that one is, but certain about most everything else, too.”
(p.70)

“Gurus undercut reason as a path to understanding. When
they do allow discursive inquiry, they often place the highest
value on paradox. Paradox easily lends itself to mental manipulation.
No matter what position you take, you are always shown to be missing
the point; the point being that the guru knows something you do
not.” (p.74)

“Their stance toward outsiders is of benign superiority.”
(p77)

“As long as the guru still sees the possibility of realizing
his ambitions, the way he exercises power is through rewarding
the enthusiasms of his followers with praise and positions in
his hierarchy. He also whets and manipulates desire by offering
carrots,and promising that through him the disciples
desires will be realized, possibly even in this lifetime. The
group itself becomes an echo of the guru, with the members filling
each other’s needs. Within the community there is a sense
of both intimacy and potency, and a celebratory, party-like atmosphere
often reigns. Everything seems perfect; everyone is moving along
the appropriate spiritual path. The guru is relatively accessible,
charming, even fun. All dreams are realizable-even wonderful possibilities
beyond one’s ken.” (p.78)

“People are especially vulnerable to charismatic leaders
during times of crisis or major life change.” (p.87)

“People don’t want a second-rate guru; they want the
one who seems the best. Since purity is the standard measurement
of the gold or Greenwich meridian time of the guru world
each guru has to claim the most superlative traits. This
is naturally a breeding ground for hypocrisy, lies, and the cultivation
of false images of purity. Gurus are thus forced to assume the
role of the highest, best, the most enlightened, the most loving,
the most selfless, the purest representative of the most profound
truths; for if they did not, people would go to one who does.
Consequently, it is largely impossible for a guru to permit himself
real intimacy, which in adults requires a context of equality..
All his relationships must be hierarchical, since that is the
foundation of his attraction and power.” (p.88)

“Since adulation from any one person eventually becomes
boring, gurus do not need any specific disciple they need
lots of them. Gurus do give special attention to those with wealth
and power.” (p.89)

“Gurus likewise do many things to ensure that their disciples
prime emotional allegiance is toward them. In the realm of sexuality,
the two prevalent ways control is exerted are through promulgating
either celibacy or promiscuity. Although seemingly opposite, both
serve the same function: they minimize the possibilities of people
bonding deeply with each other, thus reducing factors that compete
with the guru for attention.” (p.92)

“Many gurus and spiritual authorities negate, make light
of, or even ridicule the use and value of Western psychotherapy
because its concepts of the unconscious undermine their authority
and power. To acknowledge that unconscious factors may be operative
in oneself means that one cannot be totally sure one is selfless.”
(p.102)

“A primary goal in therapy is to free clients from their
need to transfer unresolved issues onto others. This need makes
people particularly susceptible to authoritarian control. Good
therapists aim at being very conscious of how they deal with
transference.”

Because of the nature of the relationship which demands total
surrender, gurus do exactly the opposite. They cultivate and reward
transference, for a parental type of authority is at the very
core of the gurus power over disciples. The power to name,
arrange marriages, and dictate duties and behavior are ultimates
in parental authority, especially in traditional societies like
the East. To give someone the power to name or marry you is to
profoundly accept their parental role in defining who you are.
The ostensible motivation behind this has to do with an attempt
to break the ties of the past so the person can become new.
A deeper reason is that this aids the guru in becoming the center
of the persons emotional life, which facilitates surrender.”
(p.105)

“Successful gurus, rock stars, charismatic leaders of any
sort, experience the intensity of adulation amplified beyond most
peoples ken. This can make ordinary relationships pale
by comparison. Being the recipient of such adulation and devotion
is exceedingly addictive. Here addiction is used in its loose
sense to mean mechanically needing an on-going fix
of adulation to where it becomes the central focus of one’s
life. Adulation has powerful emotions for the sender as well,
and can be easily mistaken for love. It is likewise addicting
for the sender, as it is an easy route to feelings of passion.
Since adulation is totally a function of image, should the images
crack, adulation disappears, demonstrating that it is essentially
empty of real care.” (p.112)

The Great Earthquake of Revelation

The Great Earthquake of Revelation

Revelation 6:12-17 NIV
12 I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, 13 and the stars in the sky fell to earth, as late figs drop from a fig tree when shaken by a strong wind. 14 The sky receded like a scroll, rolling up, and every mountain and island was removed from its place.

15 Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains. 16 They called to the mountains and the rocks, "Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! 17 For the great day of their wrath has come, and who can stand?"

Signs of the End of the Age

Matthew 24:3-8 NIV
3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?"
4 Jesus answered: "Watch out that no one deceives you. 5 For many will come in my name, claiming, 'I am the Christ, and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.