Omniscience

Omniscience

Ps 94:11 KJV
11 The LORD knoweth the thoughts of man, that they are vanity.

Matt 9:4 KJV
4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

Matt 12:25 KJV
25 And Jesus knew their thoughts , and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

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Matt 17:24-27 NIV

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax?"

25 "Yes, he does," he replied.

When Peter came into the house, Jesus was the first to speak. "What do you think, Simon?" he asked. "From whom do the kings of the earth collect duty and taxes — from their own sons or from others?"

26 "From others," Peter answered.

"Then the sons are exempt," Jesus said to him. 27 "But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."

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Luke 5:22 KJV
22 But when Jesus perceived their thoughts , he answering said unto them, What reason ye in your hearts?

Luke 6:8 KJV
8 But he knew their thoughts , and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

Luke 9:47 KJV
47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,

Luke 11:17 KJV
17 But he, knowing their thoughts , said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

Luke 24:38 KJV
38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

John 21:17 KJV
17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep .

1 Cor 3:20 KJV
20 And again, The Lord knoweth the thoughts of the wise, that they are vain.

Heb 4:12 KJV
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Minds for Christ - Not for Man

Minds for Christ - Not for Man

Phil 4:8-9 NIV

8 Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things. 9 Whatever you have learned or received or heard from me, or seen in me — put it into practice. And the God of peace will be with you.

Rom 12:2 NIV

2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is — his good, pleasing and perfect will.

Nothing Escapes Him

Nothing Escapes Him

Heb 4:12-13 NIV

12 For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

The Imitation of Christ - BOOK 1 - 2nd Chapter

The Imitation of Christ
Thomas à Kempis
BOOK ONE
THOUGHTS HELPFUL IN THE LIFE OF THE SOUL

The Second Chapter
HAVING A HUMBLE OPINION OF SELF

EVERY man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars. He who knows himself well becomes mean in his own eyes and is not happy when praised by men.

If I knew all things in the world and had not charity, what would it profit me before God Who will judge me by my deeds?

Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are
many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise.

Many words do not satisfy the soul; but a good life eases the mind and a clean conscience inspires great trust in God.

The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you. If you think you know many things and understand them well enough, realize at the same time that there is much you do not know. Hence, do not affect wisdom, but admit your ignorance. Why prefer yourself to anyone else when many are more learned, more cultured than you?

If you wish to learn and appreciate something worthwhile, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel. To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself.